基督徒合一聚會 (2010年1月16日)
Jan 16, 2010 – Ecumenical Evening
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Jan 16, 2010 – Ecumenical Evening
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為瑪利亞無玷聖心凱旋的勝利作奉獻準備 – 三十三天祈禱奉獻
33 Days Prayer Consecration Preparation for the Triumphant Victory of the Immaculate Heart of Mary
17 January
“Counselling” in the Church
A moment in the development of language in the early church can be found in the adjectives and adverbs that qualify their way of dealing with one another. For example, the sharing of the gifts of the Spirit was to be done “for the benefit of the community” (1 Cor14:12); “prophesying in turn, so that everyone will learn something.”( 1 Cor 14:31); everything was to be done “with propriety and in order” (1 Cor 14:40), “everybody is to be self-effacing” (Ph 2:3) in mutual relationships; …they were to grow as a body “fitted and joined together, every joint adding to its own strength.” (Eph 4:16). In the sections that deal with admonishment or disapproval, everything was to be done “in a spirit of gentleness” (Gal 6:1), and proclamation was be done “boldly” (Eph 6:20)
If we examine these and other aspects of the language, we realise that some constant themes emerge: order, kindness, diligence, care and attention, sufficient organisational ability to avoid confusion or dispersal… The counsel given in the Church was for itself, with the purpose of establishing order, unity, humility and obedience, to assist in overcoming impulsiveness, inopportune or untimely declarations, and the inability to gather ideas and put them together.
Card. Carlo Maria Martini
Il consigliare nella Chiesa
Al Consiglio pastorale diocesano, 15 aprile 1989
(published by the Priestly Branch of the Focolare Movement)
1月17日
教会内提供建议
在初期教会的交流中,我们发现不少形容词和副词来修饰沟通的形式。例如,神恩的互换,是为了“建立团体”(格前:14,12);说先知话,应“一个一个的说,为使众人都能学习”(格前:14,31); “一切都该照规矩按次第而行”(格前:14,40);在相互关系中要“存心谦下”(斐:2,3);……应在“因各关节之互补互助,结构紧凑”(弗:4,16)的同一身体内成长;在警告或谴责时,应伴以“柔和”(迦:6,1);宣讲时该“坦诚无惧”(弗:6,20)。
如果我们细心观察上面以及其它相关沟通的修饰语时,就会意识到几个经常出现的词:秩序,柔和,勤勉,谨慎,关心,一定的组织能力以避免混乱和涣散;……所以在教会内提出建议时,当考虑到全局,应是为了建立秩序、合一、谦卑与温良;应有助于克服冲动、横加干涉、不合时宜、拒绝不同思想、欠缺整体考虑等弊病。
马尔蒂尼枢机(Card. Carlo Maria Martini)
在教会内提供建议
教区牧灵委员会,1989年4月15日
「耶穌回答說:『女人,這於我和妳有什麼關係?我的時刻尚未來到。』」(若2:4)
『女人』,按猶太人的說法,表示尊敬。耶穌在十字架上,用了同樣的稱號:「女人,看,你的兒子!」 (若19:26)
按思高聖經的注釋:「聖母不但是耶穌生身的母親,而且,她在救贖的工程上,也佔有特殊的地位。為此,作者寫耶穌的傳教生活,以聖母的參與開始,也以聖母的參與作結。(p.1643)
被稱為原始福音的創世紀3章15節,便寫著有關這『女人』的預言:「我要把仇恨放在你和女人,你的後裔和她的後裔之間,她的後裔要踏碎你的頭顱,你要傷害他的腳跟。」
對『這於我和妳有什麼關係』這句話,思高聖經有如下的注釋:「耶穌是說:『在這事上我不能顧人情和親屬的關係,而應照我父所有的旨意(時候)去行。』」(p.1643)
「他們沒有酒了。」(是純粹母愛的流露!)
「他無論吩咐你們什麼,你們就作什麼。」(知子者,莫若母!)
「人人都先擺上好酒,當客人都喝夠了,才擺上次等的;你卻把好酒保留到現在。」(耶穌在新約帶來的福樂,遠超舊約時代。)
今天,人們把家庭奉獻給耶穌聖心、聖母聖心,便是讓聖母看顧我們的家庭、耶穌祝福我們的家庭。
梁達材神父
2010年1月15日 – 默主哥耶分享 by Jennifer Nip (多倫多中華殉道聖人堂)
Jan 15, 2010 – Medjugorje Sharing from Chinese Martyrs Catholic Church in Toronto
日期 |
分享 |
錄音長短 |
|
15-1-2010 |
祈禱、訊息: |
Glenda Leung
|
25:29 |
朝聖分享 |
Jennifer Nip
|
19:20 |
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