A Reading from the Holy Gospel according to John 1:19-28
19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, he did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” And he answered, “No.” 22 They said to him then, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying in the wilderness, `Make straight the way of the Lord,’ as the prophet Isaiah said.” 24 Now they had been sent from the Pharisees. 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the prophet?” 26 John answered them, “I baptize with water; but among you stands one whom you do not know, 27 even he who comes after me, the thong of whose sandal I am not worthy to untie.” 28 This took place in Bethany beyond the Jordan, where John was baptizing.
I wasted a lot of time chasing vanities, I spent my whole youth in useless pursuits, for I threw myself totally into learning doctrines whose wisdom was declared by God to be foolishness.
Then one day I seemed to awake from a deep sleep. As I turned my eyes to the wonderful light of evangelical truth, I understood the uselessness of the wisdom of the masters of schools of this world, made of nothing.
I bitterly regretted my miserable life and formulated a prayer. I asked to be shown a way that would open the interior life for me.
Saint Basil
Epistle 223, 2
(published by the Priestly Branch of the Focolare Movement)
A Reading from the Holy Gospel according to Luke 2:16-21
16 And they went with haste, and found Mary and Joseph, and the babe lying in a manger. 17 And when they saw it they made known the saying which had been told them concerning this child; 18 and all who heard it wondered at what the shepherds told them. 19 But Mary kept all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.
“God himself will always be with them.” (Rev 21:3)
January 2010 – God’s people
The Week of Prayer for Christian Unity is celebrated in many parts of the world from January 18-25; others celebrate it at Pentecost. Chiara Lubich always commented on the Biblical verse chosen for this occasion in the Word of Life of that same month.
This year’s phrase for the Week of Prayer is: “You are witnesses of these things” (Lk 24:48). To help us put it into practice, we propose the following text of Chiara as an urgent call for Christians to join together and bear witness to the presence of God in the world.
“Behold, God’s dwelling is with the human race. He will dwell with them, and they will be his people, and God himself will always be with them” (Rev 21:3).
This month’s Word of Life is such earnest encouragement: if we want to be part of his people, we must allow him to live among us.
But how is this possible? What can we do in order to have such a foretaste, while still on earth, of the endless joy we will have in seeing God?
This is exactly what Jesus revealed to us. This is the very meaning of his coming: to communicate his life of love with the Father, so that we too can live it.
We Christians can live this phrase even now and have God among us. To have him among us, however, requires certain conditions that are affirmed by the Fathers of the Church. For Basil, the essential condition is living according to the will of God; for John Chrysostom, it is loving our neighbor as Jesus did; for Theodore the Studite, it is mutual love; and for Origen, it having such accord in thought and in feeling that we arrive at a concord that “unites, and contains the Son of God.”
The key for allowing God to dwell among us is in the teachings of the Gospel: “Love one another. As I have loved you, so you also should love one another” (Jn 13:34). Mutual love is the key to the presence of God. “If we love one another, God remains in us” (1Jn 4:12). “For where two or three are gathered together in my name,” Jesus says, “there am I in the midst of them” (Mt 18:20).
“God himself will always be with them.”
In this light then, the fulfillment of all the promises of the Old Covenant — “My dwelling shall be with them; I will be their God, and they shall be my people” (Ez 37:27) — is not far off and unattainable.
Everything is already accomplished in Jesus because he continues, beyond his historical existence, to be present among those who live according to the new law of mutual love, the norm that makes them a people, the people of God.
This Word of Life is therefore an urgent call, especially for us Christians, to witness through love to the presence of God. “This is how all will know that you are my disciples, if you have love for one another” (Jn 13:35). Living out the new commandment sets forth the conditions for the presence of Jesus among all people.
We cannot do anything unless this presence is guaranteed, a presence that gives meaning to the supernatural brotherhood that Jesus brought on earth for all humanity.
“God himself will always be with them.”
First of all, it is up to us Christians, even though we belong to different ecclesial communities, to let the world see one people made up of every ethnic group, race and culture, adults and children. One people to whom we can apply the words said of the first Christians, “Look at how they love one another and are ready to give their life for one another.”
This is the miracle humanity is waiting for in order to regain hope. This miracle will also provide an essential contribution to ecumenism, the journey towards full and visible unity among Christians. It is a miracle within our reach, or better, a miracle of the one who dwells among those of us united by love, the one who can change the direction of the world and lead all humanity toward unity.
By Chiara Lubich
The Word of Life, taken from Scripture, is offered each month as a guide and inspiration for daily living. From the Focolare’s beginnings, Chiara Lubich wrote her commentaries on each Word of Life, and after her death in March 2008, her early writings are now being featured once again. This commentary, addressed to a primarily Christian audience, was originally published in January 1999.
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